On the Reduction of the Arts to Theology Bonaventure

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Start your review of St. Bonaventure's on the Reduction of the Arts to Theology

I knew this would be good and quick, I did not know that information technology would exist then fundamental to a thesis I've been mulling over for the by decade:

If we consider the production, we shall run across that the work of art proceeds from the artisan according to a similitude that exists in the heed. The artisan studies this pattern or model carefully before producing the artifact and then produces the object equally planned. Moreover the artisan produces an external work begetting the closest possible resemblance to the i

I knew this would be skillful and quick, I did not know that information technology would be so primal to a thesis I've been mulling over for the by decade:

If nosotros consider the production, nosotros shall run across that the work of art proceeds from the artisan according to a similitude that exists in the heed. The artisan studies this blueprint or model advisedly before producing the artifact and then produces the object every bit planned. Moreover the artisan produces an external work begetting the closest possible resemblance to the interior exemplar. And if it were possible to produce an effect which could know and beloved the artisan, the artisan would certainly do this. And if that effect could know its maker, this would be by ways of the similitude according to which it came from the easily of the artisan. And if the optics of its understanding were so darkened that it could not be elevated to a higher place itself in club to come up to a knowledge of its maker, it would be necessary for the similitude according to which the upshot was produced to lower itself to that sort of nature which the upshot could grasp and know.

Y'all'll run across more from me on this, merely he'southward basically predicting all of metafiction, pulling from Boethius and Synesius of Cyrene. It's an incredible ascertainment almost the nature of imagination and of creative works in full general, something it seems similar the whole of my life has culminated towards:

The proper reconciliation of theology and literature, the pulpit and the poem, the thinker and the thespian. It'due south a clean read, swift, well translated, easy to empathize, and worth having on your shelf if you're an artist or a thinker.

...more than

Jan 27, 2020 George rated it information technology was astonishing

A beautiful and important expression of medieval understanding of the integration of all forms of cognition. It it well explained past the editor and the text itself, although very brief, is wonderfully profound.

This has confirmed and affirmed for me something that I had personally believed and thought of all along. It is indeed as well a very pleasant surprise since this volume has helped a lot with my ongoing thesis for my licentiate in Philosophy. Indeed, Bonaventure is a very profound thinker!

Bonaventure's work is a thoughtful exposition of how the arts relate to theology. Bonaventure'due south main contention is that all knowledge flows out from God and has as its end humanity's union with God. This work has profound implications for education that our mod educational outlook has overlooked. Every bit Christians, if our ultimate purpose is to glorify God by enjoying Him forever, and in so doing be brought into union with God, and if all knowledge emanates from God as its source, then all learni Bonaventure'southward work is a thoughtful exposition of how the arts relate to theology. Bonaventure'south chief contention is that all knowledge flows out from God and has equally its end humanity'southward union with God. This piece of work has profound implications for educational activity that our mod educational outlook has overlooked. As Christians, if our ultimate purpose is to glorify God by enjoying Him forever, and in so doing be brought into spousal relationship with God, and if all noesis emanates from God as its source, then all learning must be done with a recognition that our goal in education, as in all things, is union with God. Commenting on Bonaventure'southward piece of work, Zachary Hayes writes in the introduction, "Learning, therefore, is an important element in the spiritual journeying, at to the lowest degree for certain people; though not necessarily for all. But even for those whose way to God includes the subject of the intellectual life, the goal of intellectual culture is not knowledge for the sake of knowledge" (9). I wait forward to because this topic further in future posts on a classical Christian website I co-founded, www.theclassicalthistle.com. ...more

May 31, 2013 Stuart rated it it was astonishing

Van Til would be proud.

With an phenomenal synthesis of Christology, Trinitarian theology, and an exemplaristic metaphysic, St. Bonaventure whips through an argument so tight and then packed, that it will take at least 2 more readings to even brainstorm understanding the breadth of his project. He shows succinctly how the manifold wisdom of God is found in all forms of human knowledge, and that information technology all is traceable (reducible) back to the "Father of Lights."

This is a veritable gold mine of wisdom conta

Van Til would exist proud.

With an astounding synthesis of Christology, Trinitarian theology, and an exemplaristic metaphysic, St. Bonaventure whips through an argument so tight and so packed, that it volition take at least two more readings to even begin understanding the latitude of his project. He shows succinctly how the manifold wisdom of God is establish in all forms of human knowledge, and that it all is traceable (reducible) back to the "Male parent of Lights."

This is a veritable gold mine of wisdom independent in but a 26 paragraph argument. The commentary provided by Zachary Hayes is splendid. It gives the new reader everything needed to sympathise Bonaventure'south logic. This little work has been a springboard for me to more than reading on Bonaventure's, metaphysics, Christology, and the Trinity.

It is non hard to empathise, even for the non-philosopher/theologian. Highly recommended to get one'southward head on straight regarding the relationship of Christ to all human endeavors.

...more

Apr 29, 2013 Jeremy rated information technology really liked it

Dumbo, but short. The first 34 pages are commentary, and the rest of the book is parallel Latin and English, then the actual Bonaventure text is only 13 pages. The principal indicate, as you can deduce from the title, is that everything in life has its source in God. God is the Father of lights, and from Him emanates all things. Bonaventure's job, and then, is to trace diverse disciplines back to the source, for our stop/purpose/goal in life is to come into wedlock with our Creator. Dense, but short. The first 34 pages are commentary, and the residue of the book is parallel Latin and English, so the actual Bonaventure text is simply 13 pages. The principal point, as yous can deduce from the championship, is that everything in life has its source in God. God is the Father of lights, and from Him emanates all things. Bonaventure's task, so, is to trace various disciplines back to the source, for our end/purpose/goal in life is to come into matrimony with our Creator. ...more

a must for anyone wanting to understand the medieval approach to education, and especially the paradigmatic Bonaventurian arroyo.

...Theology of St. Bonaventure... everybody will return back to the origin... God is the source of lite...

Bonaventure (b. 1221 as John of Fidanza) was an Italian medieval scholastic theologian and philosopher, the eighth Government minister General of the Society of Friars Pocket-size. He was a Primal Bishop of Albano. He was canonized on 14 April 1482 by Pope Sixtus 4 and declared a Doctor of the Church building in the year 1588 by Pope Sixtus V. He is known as the "Seraphic Doctor" (Latin: "Doctor Seraphicus"). Many writing Bonaventure (b. 1221 as John of Fidanza) was an Italian medieval scholastic theologian and philosopher, the eighth Minister General of the Order of Friars Pocket-size. He was a Cardinal Bishop of Albano. He was canonized on 14 Apr 1482 past Pope Sixtus IV and declared a Doctor of the Church in the year 1588 past Pope Sixtus V. He is known equally the "Seraphic Doctor" (Latin: "Doctor Seraphicus"). Many writings believed in the Middle Ages to exist his are now collected under the proper name Pseudo-Bonaventura. ...more

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